Lim Ju Hwan

Lim Ju Hwan
Born May 18, 1982 (1982-05-18) (age 29)
Occupation Actor, singer, model
Years active 2004–present
Height 1.86 m (6 ft 1 in)
Website
http://www.yedang.co.kr/limjuhwan/

Lim Ju Hwan (born May 18, 1982), a.k.a. Im Ju Hwan (임주환 in Korean, 林周煥 in Hanja; his name denotes woods and all over flame/brilliance), is a South Korean actor and model working in theater, film, and television.[1] Lim plays a leading role of Park Kyu in Tamra The Island (Tamranŭn Tota. Tamra was a name for Jeju Island in the past and was designated as an UNESCO’s World Natural Heritage Site in 2007), a television drama series which aired on MBC (Munhwa Broadcasting Corporation) in 2009. He won the Korean Popular Culture and Art for New Actor of the Year in 2009 for his preeminent performance on the show. Moreover, he also received critical acclaim for a keen and exquisite performance, deeply artistic as well as heart-wrenching, as a blind painter in Episode 10 of Auction House, a TV drama series, which aired on MBC in 2007. Lim made his first professional television debut on Magic, aired on SBS (Seoul Broadcasting Station) in 2004, and made his film debut in A Millionaire’s First Love in 2006.

Recently, he has completed shooting a TV drama series, entitled What’s Up, and a film, entitled Suspicious Customers (Susanghan Kogaekdŭl) http://www.customers2011.co.kr, directed by Cho Jin Mo, and the latter was released on April 14, 2011. In the film, Lim plays a supporting role of Yŏng T‘ak, a young, warm-hearted homeless man with Tourette’s syndrome. Song Ji Na, the scriptwriter of Sand Glass, the first TV drama series representing the Kwangju Massacre of 1981, wrote the script of What’s Up, a story of college students specializing in acting and performance in the department of theatre. Lim plays a leading role of Chang Je Hŏn, a college student who knows nothing of musicals and then becomes completely immersed in the captivating world of musicals and performance. Currently, audiences and fans are all eagerly looking forward to having What’s Up air soon.

Contents

Early Acting Training, Education, and Modeling Career

Lim’s interest in and passion for acting dates back to his days in senior high school where he joined a theater group, called Kwangto, an acronym of Kwangdae Tokkaebi, referring to traditional performers and hobgoblins in Korean. It was not until he started acting that he was into theater at all. This was the budding and defining moment in which his interest soon blossomed into a full-time, lifelong career. He relished the hearty enjoyment of acting on stage, and this moment motivated him to pursue creative artistic endeavors with so much enthusiasm that he watched most of theater performances run in senior high schools, colleges, and theaters in Taehakno, the Broadway of Seoul where theaters are clustered almost one on top of each other. Lim played the role of the pastor in The Good Doctor by Neil Simon and won the prize of best performance in the Fourth Youth Theater Festival in 2000. He also directed the play, Pay Tuition Back, at the school festival. Actor Shin Dong Wook is one of his close friends from the Kwangto, and they still maintain a good friendship which is enhanced by their critically reviewing each other’s performances whenever time allows.[2] Continuing his devotion to theatre after senior high school, Lim specialized in theatre and film for his undergraduate and graduate studies at Daejin University in South Korea.

He started his professional career in modeling at The Men, a modeling and acting agency, after graduating from senior high school. His modeling career has provided him with a solid foundation for acting, allowing him to have a firm grasp of the workings of cameras and shots. More significantly, modeling has offered to him valuable opportunities for practicing walking and body postures and presenting micro-movements of facial expressions and subtleties within the face. Moreover, in the fashion shows, he carries himself briskly, yet gracefully with great poise, displaying his genuine natural beauty in serene poses which bespeak a warm, full heart and open mind. The poses express a fine balance between mobility and immobility of sleek, apparently superficial physicality amazingly and intimately tied to his innate and growing spirituality. Thus, an artfully posed body and deliberately embodied looks are in seamless harmony with the artless exudation of his inner soul that unfolds itself in limited space but reaches infinitely.

Acting career

Episode 10 of Auction House

In his acting career, Lim displays one of his best performances in Episode 10 of Auction House and Tamra The Island. As in the film Amadeus, the main plot of Auction House is an inherent conflict between a genius painter, Lee Ji Un, played by Lim, and an average painter, Park Min Kŭn, played by Noh Yu Min, both of whom studied painting together at an art institution in New York City. Ji Un, however, lost his eyesight and family as well as all of his past memories in a car accident. During this time, Min Kŭn burnt all of Ji Un’s works and instead emulated them himself behind Ji Un’s back. Min Kŭn’s imitated paintings of Ji Un’s original works are welcomed by art critics, bringing fame and success to him. However, Ji Un had a crush on him, a homosexual infatuation, while they studied in NYC. At last, Ji Un’s loss of memories turned out to be a fake; he pretended to be so as to take revenge on his love object and ultimately to express his long-cherished true feelings toward Min Kŭn. When they see each other at Ji Un’s house, the show reaches a tense climax, where Lim shines brilliantly through his excellent acting. A reviewer comments on it and mentions that Lim’s face is so delicate that his performance is easily likely to be eclipsed by his partner actor. Lim, however, turns this “downward” aspect of his appearance into an upward one, loading his face with a defying force of expression which reflects mixed feelings of affection, aversion, and anger that amplifies an inner tension in the confrontation and renders the show even tighter and keener. Using an analogy acutely germane to Lim’s superb performance, the critic describes Lim’s acting as a kite with a glazed string that looks so tenuous and precarious but can flit and cut an opponent’s string at a kite running competition. Ji Un’s eyes are tearful, but his remark to Min Kŭn is as sharp as the two edges of a sword, “Were you happy with the acclaims for the works you stole?” [3] In an interview, Lim mentions that he was particularly touched by the critic’s comment and immediately got goose bumps as soon as he read it. Lim, however, also modestly expresses his wish, saying that” I wish I could have such a quality nestled inside me.” [4] In this way, the protagonist’s long-accumulated wrath from unrequited love and deep-seated resentment simmer below the surface, so that Lim pushes the tight tension of the scene to the limit. In short, the combination of the pathos and representation of sensory tactile inputs, all of which is organically organized and intimately interrelated, makes Lim’s acting incomparably and unblinkingly sparkle amid the murky abyss of the loss of eyesight and the inner strife of the soul that shapes the psychological depth and intensity of performance.

Tamra The Island

Set in Jeju, Haenam in South Chŏlla Province, and Seoul, Tamra The Island is a hybrid form of TV drama series that combines romantic comedy and the historical past; it deals with the subject of communication between the self and the Other, or, oneself and Westerners in terms of race, class, gender, civilization and locality in 17th century Chosŏn.[5] The original story of the show is based on a comic book with the same title, written by Jeong Hye Na. The leitmotif of the book is taken from a historical figure, Hendrik Hamel, who was a bookkeeper with the Dutch East India Company (the VOC,Vereenigde Oost-Indische Compagnie, in Dutch) and found adrift in Jeju while heading to Japan. Historically, Hamel is considered the first Westerner who lived in Chosŏn Korea and wrote about it.[6] The show begins with Park Kyu, the male protagonist, played by Lim, arriving on the island, allegedly banished from Seoul on a charge of sexual harassment of women,but in fact, he is a secret royal commissioner dispatched from the court in order to detect embezzlement. Park Kyu comes to live with Jang Beo Jin, played by Seo Woo, the female protagonist, and her family in their house. Beo Jin is a tomboy who hates diving to pickseaweed and ear shells, an emblem of Jeju women’s irresistible destiny and tough livelihood. One day, she discovers and saves two castaways on the shore of the sea, William, a young nobleman from England, played by Pierre Deporte and Yan, a Dutch merchant living in Japan from the VOC, played by Lee Sun Ho. Yan’s ethnic origin is Chosŏn; Yan’s ancestor was a potter who was forced to move to Japan. At first glance, the show centers around a love triangle between Kyu, Beo Jin, and William, together with local people and the central government’s reaction to the Westerner and their treatment, resulting in racial and cultural contacts on both the “strangers and native people” sides. The show, however, also portrays the hard lives of commoners who are exploited by both a local high priest, who owns and trains militia for his interest and that of the central government, and the local government, as well as the commoners’ resistance to the relentless restrictions of the social reality of the Chosŏn. In addition, the rise of commerce and political aspirations for reform of society during the mid-late Chosŏn period are another major theme of the show.

Tamra The Island is a rich, multilayered, and polyphonic work, replete with complexity of inner and outer struggles of the characters within the hierarchical structure of societies and regions and gender roles and norms in cross-racial and cultural settings. Kyu, played by Lim, is a compassionate, sober, and rational intellectual of the time with both civilian and military qualities, the central figure that foregrounds and reifies the subject in greater depth and detail in the development of story lines. Above all, Lim presents a unique characterization of an intellectual in that the show poses questions about how people should ground themselves in reality and live and break through it. Kim Je La, a film critic, mentions that “in the games of politics, it is difficult for intellectuals to achieve both the goals of correctness and getting the sentiment right. Kyu, who looks at social reality full and straight but never compromises, feels despair, deriving from the feeling of helplessness with grim reality. Kyu’s dream is based on the love of people, so his dejection is tinged with anguish and sorrow all the time. Kyu is the character who always cares about people while making rational judgment and unswayed decisions about social and personal issues with balance.” [7] In expressing these convoluted complexities of the character’s thoughts and emotions and (trans)formations of his identity, Lim represents and actualizes the aesthetic of “less is more” through the expressions of plain but deep emotions, along with threads of inner sincerity, as expressed with great composure in delicate micro-movements of facial expressions and gazes. The emotional undercurrents and their expressions are delicately restrained yet intense, projected in an atmosphere of intellectual and spiritual agony in sentimental and sociopolitical domains of awareness in beautiful, poetic mise-en-scène. Manifold opulence of intricate subtleties and intensity and depth of psychological internality is melted and harmonically crystallized into an aura of simple, uncluttered performative splendor. Lim stands out by virtue of the expressive but nonetheless beautifully controlled essence of acting, the realization of a fine balance that makes minimalistic emotional expressions more intense and affective for viewers than excessive expression.

Moreover, Lim delicately displays micro-movements of facial expressions, eyes, and gazes, as if he manifested the maxim that “the eyes are the windows to the soul.” On the whole, Lim knows how to pace himself and has an excellent control over his techniques of breathing and holding and releasing body tension through well-controlled yet passionate artistic and creative energy that resonates with highly performative flair. He nails the beat of the scenes every time and pushes the rhythm of the scene through tight tension, thereby maximizing the intensity of the expressive affectiveness and power of the scene. Kim mentions that “Lim’s artistic quality is just like water; he can turn water into tears or ice whenever and wherever he wants at all times. In other words, above all, he is an actor with artistic capacity and potentiality that he can fit into any form of acting and roles.” [8] Lim carries and represents both the warm affective power and the sharpness for the cutting power of pathos within himself, emanating from his genuine artistic and creative flair and energy.

Personal and Social Life

Lim likes to watch films and performances for pleasure and go fishing when he is free. Lim also participated in the project of “I Love Pet[s],” organized by the Cé Ci magazine in October 2010, and contributed photos of himself with pets to the album. The project was carried out to awaken people’s awareness of abandoned pets.[9]

References

  1. ^ In Korean, Lim is also pronounced as Im and phonetically is interchangeable. Lim’s fans say his family name as Im, since its spelling, or orthography, is the same as I’m.
  2. ^ Lee Woo Sŏng, “A Surprising Boy Was Born,” Dazed and Confusion 18 (October 2009), 132. Retreieved March 16, 2011.
  3. ^ Honey Twist, “A Review of Episode 10 of Auction House,”http://honeytwist.egloos.com/4060531. Retreieved March 16, 2011.
  4. ^ Lee Woo Sŏng, “A Surprising Boy Was Born,” Dazed and Confusion 18(October 2009), 132. Retreieved March 16, 2011. In Korea, people often use a glazed string for a kite, particularly one used at kite running competitions. The analogy of the kites signifies that a mounting tension soon becomes volatile and the equilibrium of the two actors is ready to be cancelled out by the other party’s very slight movement, just as in a tug-of-war.
  5. ^ “The Processes of Communication in Twenty-first Century’s Fashion that Overcomes Barriers of Civilization, Race, Social Status System, and Gender, Which Happened in Seventeenth Century Chosŏn.” http://www.imbc.com/broad/tv/drama/tamra/concept/index.html. Retreieved March 16, 2011.
  6. ^ Jeong Hye Na, Tamra The Island (Seoul: Seoul Munhwasha, 2007). Hendrik Hamel, Coree-Korea 1653-1666 (ItinerariaAsiatica: Korea) (Bangkok: Orchid Press, 1981). For more information on Hamel, see http://en.wikipedia.org/wiki/Hendrik_Hamel.Retreieved March 16, 2011.
  7. ^ Kim Je La, “Rewinding Tamra The Island : Our Time Should Continue,” http://blog.cine21.com/jelakim/81390. Retreieved March 16, 2011.
  8. ^ Kim, Ibid.
  9. ^ Seo Jeong Min, “Lim Ju Hwan with a Rabbit, Photographing for the “I Love Pet[s]” Project,” http://www.unionpress.co.kr/news/detail.php?number=74778&thread=03r02r02. Retreieved March 16, 2011.

TV Drama Series

Films

External links

Official website (Korean)